Some Timely Satire: No Left-Wing Extremists in the US

Estimated Reading Time: 3 minutes

Judging by media coverage, there are only right-wing extremists.

Groucho Marx said that he didn’t want to be a member of any club that would have him. To paraphrase the comedian, I don’t want to be a member of any political tribe that would have me, especially not the control freaks who want to remake America into their extreme image and subjugate me and my loved ones and take our stuff and constitutional rights.

Thankfully, there are no longer any extremists on the left for me to guard against—at least according to the mediaExtremists only exist on the right.

That explains why the pejorative “right-wing” is used in the media ten times more or so than “left-wing.” It also explains why there has been an avalanche of stories about the threat of right-wing extremists and white supremacists and no stories about left-wing extremists and white Marxists.

One can only conclude that there is no one on the left like the Arizonan who, along with other numbskulls, stormed the Capitol wearing an animal skin and Viking horns—a freak who made me ashamed to be an Arizonan.

The unbathed, scraggly rioters in Portland, Seattle, Kenosha, and other cities must’ve been on the right, despite their claim that they were Antifa, or anti-fascists, because extremists are only on the right. 

Being learned people with an exceptional knowledge of history, the Antifa no doubt knows that the right is often the left, and vice versa. Journalists certainly know this, considering that they are even brighter and more versed in history than the Antifa, due to having a degree in the toughest major in college next to an education major.

Here’s a quick history lesson for the unlearned who don’t have the intellect of Antifa or journalists: The word “fascism” got its name in Italy from the bundle of sticks called “fasci,” a symbol of the collective nature of Benito Mussolini’s fascism. As with Hitler’s National Socialists, fascism was a combination of nationalism and socialism. The fascists may not have owned the means of production, but they didn’t have to, because they controlled the capitalists, which is the dream of control freaks like Alexandria Ocasio Cortez and Elizabeth Warren.

Are AOC and EW right-wingers?

More history: Starting with the Progressive Era in the early twentieth century and continuing for a few decades, white eugenicists led the powerful eugenics movement, which had the mission of stopping undesirables from reproducing, through forced sterilization and other measures. They called themselves progressives but must’ve been right-wingers in disguise, because progressives would never have resorted to such an abuse of government power.

Likewise, President Woodrow Wilson, a former Ivy League academic, called himself a progressive but must’ve been a right-winger. After all, no one on the left would’ve passed the Sedition Act and arrested reporters for speaking out against American soldiers being slaughtered in the First World War. Similarly, no one on today’s left would cancel people or get them fired for exercising their First Amendment right of free speech.

Senator Joe McCarthy was indeed a right-winger (and a drunk). He was so extreme that he went after lovey-dovey Kumbaya Americans who wanted to turn America into a Communist paradise like the Soviet Union and Red China, which, combined, starved and executed tens of millions of people. He is so vilified for what he did that the word “McCarthyism” is synonymous with “right-wing extremism.” Funny thing, though, the word “Wilsonism” or “eugenicism” did not enter the political lexicon as being synonymous with “left-wing extremism.”

All of this shows that the left is smarter than the right. Progressives and their fellow cadres in the copycat media have commandeered the language to their advantage and convinced America’s youth that the only threat to their freedom and well-being comes from the right.  

Speaking of right, Groucho Marx was indeed right. Americans should not want to be a member of a political tribe on either the right or left that harbors extremists, even if the tribe would have them.

They Are Neither Socialists nor Communists

Estimated Reading Time: 5 minutes

A wise man during a recent lunch pointed out to me that Republicans and Conservatives often banter about terms, calling Leftists either Socialists or Communists. Mark Levin has an excellent, well-researched, bestselling book out on the subject called American Marxism. But are they really?

This very thoughtful and insightful person stated that they really are not Marxists, etc. He suggested I write a piece on the topic. Here we are.

Most Leftists have abandoned the name Communists because it became tattered — not because of the failed policies or the millions of people murdered. The reason is because of the collapse of the Soviet Union. With the collapse, Leftists have abandoned the term much like they stopped calling themselves Liberals and have since ruined the word progressive.

The preferred term these days is “Socialist.” They have even become more inventive with many calling themselves “Democratic Socialists.” The Democratic Socialists of America (DSA) has sold itself a bill of goods that they are not totalitarians. They just want all decisions made through the government.

If they are neither Socialists nor Communists, what are they? They are something you cannot call someone without casting a negative aspersion on them or you or both. What they are and what my enlightened friend pointed out is that they are Fascists. Now that your ears are burning, hear me out on this because my friend is correct.

Fascism used to compete with Communism. The reality is both are a form of totalitarian government that oppresses and murders people, but they are distinctly different. That is why in the late 1920s and early 1930s, the two groups were fighting on the streets of Germany to contest the ruling government. As you know, the Fascists won that battle and the Nazis became the symbol of evil for all mankind.

So why was my friend correct that they are Fascists? Communism is a manner of government where all the means of production is controlled centrally. There is no division between the government and the economy.

Fascism is central control through a capitalist system. Socialism nationalized property explicitly, while fascism coopts the means of production by requiring owners to use their property in the “national interest”—that is, as the totalitarian authority wants it used. That is why after WWII Germany was able to again become a productive society so quickly despite the complete devastation of the country. Their industrial leaders (capitalists) were still in place after the war. Think Volkswagen.

If you think of post-war China which is often called Communist China, it has not been Communist the entire time. Certainly, it started out as Communist under Mao Tse-Tung. They even had the Cultural Revolution in the 1960s so Mao could cleanse the country of capitalism. Then Deng Xiaoping came to power acknowledging that Communism does not work as an economic system and the country was a mess. He instituted changes that allowed capitalism to flourish in the country. Currently, Xi Jinping is cracking down on capitalists and their companies, thinking he can go back to the days of Mao without killing their economy. Notice all the capitalists he is either harassing or arresting. We will see how that works out. But for over 30 years China was fascist and still is. It just has not acknowledged it.

We are experiencing a lot of fascism in America. Interestingly, it radiates mostly from those who state they are anti-fascists. For example, look at how free speech is being suppressed. Anybody who is not a lying politician knows the Left has been suppressing free speech through private companies, the most prominent of which are Facebook, Google, Twitter, Instagram, YouTube, and others. These companies function as news services while stating they are exempt from normal press rules allowing them to block speech the Left does not like.

The entire pandemic has operated in a fascistic manner through private industry. Face mask mandates, vaccine mandates, proof of vaccination mandates, mask mandates on airplanes. Companies are forced to use resources to control their customers while the companies’ non-compliance would result in significant financial penalties.

When President Biden announced private industry vaccine mandates, he had no authority. He stated the rules would be issued through the Occupational Safety and Health Administration (OSHA). Every company fell in line except to my knowledge one — The Daily Wire. For over two months there were no rules, but companies were complying. As soon as the regulations were issued multiple lawsuits were filed and many courts ruled against the mandate. Yet so many companies were used to our government operating in a fascistic manner they just complied based on a speech by the President.

States, particularly ones run by Leftists, have gotten into the act. They have forced their policies down the throats of capitalist companies. We who live in California have a multitude of these diktats forced on capitalist companies who once again are subject to severe penalties for non-compliance. For example, you cannot get a straw for a drink in California unless you beg for it. Now you cannot get plastic silverware with take-out food unless you beg for it. Neither of these rules will solve any kind of pollution problems, but legislators are fascists and keep issuing these diktats.

Recently, they required stores to have gender-neutral toy shelves if they are selling toys. There are hundreds of these kinds of top-down fascistic rules where legislators who have never run a business control businesses that are just trying to operate and produce a profit.

If you think that these fascist directives for business just affect major businesses – think again. Gardeners are typically entrepreneurial immigrants who are working their way up the economic ladder for themselves and their families. There is not a high level of education needed nor are the businesses capital intensive. California has outlawed a mainstay of these hardworking people’s tools – gasoline leaf blowers and lawnmowers. Not only will these people need to buy new battery-operated equipment, but it is estimated a three-person crew will need to carry with them 30 or more fully charged batteries to complete their daily workload. Another fascistic order telling small businesses how to operate.

Fascism is attractive to these totalitarians. They do not have to control the means of production; they just control the laws under which the method of production works. Use the wrong material in a building and you are fined. Do not enforce the Fascists’ laundry list of incomprehensible rules and you are fined. The Fascists line their coffers while getting their societal plans enforced. They use the fines to force more diktats down the throats of people just trying to make a living. And as opposed to Communism, in a Fascist government the companies are capable of producing a product like an automobile or a washing machine.

Whether Communist, Socialist, or Fascist, they are all totalitarians. They are all run by people who think they know better than the average person, so they try to tell people how to run their lives. The name “Fascist” was ruined forever by Hitler and his gang of thugs. The Left likes to tell you that Fascism is right-wing which is the big lie. It is akin to Communism but just differs in the means of production. Communism’s means of production has failed everywhere it has been tried. So, what is a totalitarian to do other than become a Fascist but call themselves Socialists?

Zombie Marxism

Estimated Reading Time: 12 minutes

This December we celebrate the dissolution of the Soviet Union, the communist superpower Ronald Reagan rightly named the “Evil Empire.” Yet everywhere today, Marxism still stalks humanity. Indeed, today we can paraphrase Karl Marx and write that its specter haunts not just Europe, but the entire world.

We must understand this as a global threat. Since its birth in the 1848 Communist Manifesto by Marx and Friedrich Engels, communism has been a call to arms that knows no borders. But we must also understand—as the Kremlin in its time certainly did—that the big fight is over the United States. Once Marxists seize that most elusive jewel in the crown, they have the world. That’s why this essay will focus mostly on the U.S.

Before we catalog the dangerous state of play with communism, we should remember the good news. Marxism may be resurgent, but it is being vigorously confronted by the same force that defeated the Soviet Union: the American people. They have joined what some may dismiss as “culture wars,” but is really a consequential battle of ideas. Surveys show Americans, writ large, reject these ideas, and are starting to discern the stakes.

We need discernment because Marxism’s breakthroughs today are the result of different strategies and tactics. Gone are frontal military threats, such as along the Fulda Gap in Germany, or in the actual wars in the fields of Central America in the 1980s. Just as we face constant mutations of the Coronavirus, today we face a different, mutant form of Marxism.

Yes, today’s ascendant American Marxists have their supporters in the halls of power in Beijing and Caracas. But it would be a mistake to see them as Chinese or Venezuelan agents, as some of their predecessors were Soviet stooges in the 20th century. The leaders of Black Lives Matter groups, the creators of the 1619 Project, and the architects of Critical Race Theory may be internationalists who believe in the Manifesto’s call for world revolution. But they are a very American phenomenon. We must understand and confront them in those terms.

Much is different today from the last time America faced a concerted communist threat. Communists now realize that domestic revolutions to overthrow the bourgeoisie are not viable in every place, if they are possible in any place. Today, revolution comes at the end, not the beginning. It must be preceded, or replaced, by the arduous work of 1) organizing people, 2) indoctrinating them, and 3) convincing them to become domestic agents of cultural replacement. That’s the mutation we confront.

The current efforts to besmirch the American story—indeed to change its origin story itself, as we see with the New York Times’ 1619 Project—amount to a campaign to transform America’s societal structure that has been underway for at least three decades. It rapidly accelerated after BLM was founded in 2013, and then it exploded into society after the George Floyd riots of 2020. The result? The Critical Race Theory indoctrination that has so angered parents.

The architects of the 1619 Project and the academics who created CRT are equally part of the effort to replace America’s narrative. (The term “white supremacy,” which is meant to replace such ideas as “Land of the Free,” appears no fewer than 38 times in the foundational text of CRT). It was BLM, however, that created the propitious environment to replace America’s narrative, and it is on these organizations that we must focus.

Once we do, we discover that the founders of the Black Lives Matter organizations are at the center of the destructive unrest that led to the hacking of our cultural software. They are not just “trained Marxists,” as BLM co-founder Patrisse Cullors labeled herself and another co-founder, Alicia Garza (in a video that has now disappeared from public view). But they were recruited and trained by Marxists steeped in this new view of how to build revolutionary consciousness through recruitment, organizing, and indoctrination.

The Gramscian Moment

Today’s Marxism can be tailor-made to each circumstance. This adaptability has replaced the rigid ideas expressed in the Communist Manifesto. Today’s successful Marxists understand that, no, the economy does not determine all of man’s actions, as Marx once wrote, and, no, the internal contradictions of capitalism will not constantly produce revolutions.

These are Marxists who have boned up on the lessons of the 1920s Italian communist leader Antonio Gramsci, or the theoretical works of his German contemporaries at the so-called Frankfurt School, which produced Critical Theory (of which Critical Race Theory is an American offshoot). It was these Europeans who incubated the mutant strains.

Gramsci’s basic theory was simple, even if the ramifications were complex. Writing in the 1920s and ‘30s, after the failure by Italy’s workers to set up a communist state in 1918, Gramsci said the proletariat was consenting to his own enslavement. How so? He buys into the cultural trappings of his bourgeois oppressor—the church, the family, the nation-state, etc. As a result, in countries with rich civil societies, such as those in Western Europe and the United States, communists needed to undertake a “war of position.” This involved a long-term effort to organize the masses and indoctrinate them into Marxist ideas.

The German Critical Theorists, for similar reasons, came up with a similar explanation: the worker had bought into a consumerist conceptual superstructure and was unaware of his own crushing oppression. Both concluded that intellectuals had to give the workers revolutionary consciousness.

Gramsci and the Critical Theorists did not repudiate Marx and Lenin so much as expanded on their beliefs. Marx may have written that revolutions would inevitably come when “the material forces of production in society come into conflict with the existing relations of production.” But to Gramsci, “‘popular beliefs and similar ideas are themselves material forces.”

Applied Gramsci

According to Harmony Goldberg, a Gramscian cultural anthropologist, Gramsci merely made “several important innovations” on the ideas of Marx and Lenin. As Goldberg put it in her 2015 “brief introduction” to Gramsci’s ideas:

Gramsci upheld the assertion that a successful revolution would ultimately require the overthrow of the bourgeois state…However, because the capitalist hegemony does not function through state violence alone but that it also mobilizes civil society in order to promote oppressed peoples consent to and participation in the system, a successful revolutionary movement would first have to engage in a long-term effort to undermine that consent.

Goldberg is not just any Gramscian anthropologist. In 1996 she founded the School of Unity and Liberation (SOUL). This is the same place where, seven years later, Black Lives Matter founder Alicia Garza, then 22, began her Marxist training.

To Goldberg, the efforts to undermine the American worker’s endorsement of the American way of life today “must go beyond participation in trade union struggles reform; revolutionaries must root their struggles in all arenas of social life and—centrally—must engage in the battle for ideas.” The ruling bourgeois will always be trying to convince workers that they have a stake in preserving capitalism. This is why “Revolutionaries would themselves have to engage in the long-term battle of ideas in order to clarify the need for revolutionary transformation.” All-out ideological war is needed. A crisis can be used to overthrow a society, but the long-term subversion of a culture must come first.

A multi-class alliance, which Gramsci called a “historic bloc,” would be needed, in Goldberg’s words, “to move history forward” by indoctrinating society into the new “national-popular collective will”—the cultural counter-hegemony. But it is important to bear in mind that “in every historic bloc there is a single class that plays a leading role and serves as a cohering force,” according to Goldberg’s interpretation of Gramsci. The job of the cohering force was to organize other classes and instruct them on the need to replace the existing order with a socialist one.

Garza learned these lessons a full decade before a jury acquitted George Zimmerman of the murder of Trayvon Martin in July 2013—the event that supposedly launched Black Lives Matter. It was at SOUL, Garza has said, that she first learned that “social movements all over the world have used Marx and Lenin as a foundation to interrupt these systems that are really negatively impacting the majority of people.”

As SFWeekly wrote in a long profile, “Garza’s summer with SOUL wasn’t just about getting a political education in a leftist ‘analysis around capitalism and imperialism and white supremacy and patriarchy and heteronormativity,’ as she describes it, but a crash course in grassroots community organizing.” Garza found an early opportunity to turn minds when she began “organizing low-income tenants in East and West Oakland” against gentrification. “I spent my summer getting my ass kicked, knocking on doors 10 hours a day. It was really good training. Really, really, really good training.”

Garza thus learned from master theoreticians how to apply the Gramscian rules. We can also now fully grasp what Garza meant when she told Maine liberals in 2019, “We’re talking about changing how we’ve organized this country….I believe we all have work to do to keep dismantling the organizing principle of this society, which creates inequities for everyone, even white people.” What she was trained to seek was a total transformation. The ultimate object, of course, is getting rid of capitalism, since Garza says that “it’s not possible for a world to emerge where black lives matter if it’s under capitalism.”

Garza’s connections to Goldberg’s creations have endured. Today Garza is on SOUL’s board. In 2012, a year before Garza co-founded BLM, Goldberg was publishing Garza on the web platform she founded, Organizing Upgrade, as we can see with Garza’s reporting on Brazil’s Marxist landless movement. The two have also crossed paths over the past two decades in such Marxist groups as the National Domestic Workers’ Alliance. That group sent Garza to Ferguson, Missouri in 2014, after the killing by police of Michael Brown. There, she helped create the nationwide coalition of the hard left that has been key to BLM’s success. The two also work with LeftRoots, whose activists “challenge capitalism, imperialism, white supremacy, and hetero-patriarchy.” All these groups provide access to different constituencies whom they can first organize and then indoctrinate.

A grand strategy to confront the new Marxist threat would need to understand the mutation.

Patrisse Cullors is at least as important as Garza in building the main organization, Black Lives Matter Global Network Foundation. She underwent similar training at the hands of a similarly committed communist visionary. In her case, the ideological mentor was Eric Mann. He is a former member of the Weather Underground who founded the Labor-Community Strategy Center in LA (which Mann jokingly calls “the University of Caracas Revolutionary Graduate School”).

Mann devotes detailed attention to the hard work of creating a multi-class alliance. This will instill Marxist revolutionary consciousness into the population, to overthrow what he calls the “imperialist, settler” state that is America. He narrows Gramsci’s cultural focus to racial issues. Within the cultural sphere, it’s race-related matters that Mann sees as “the material forces” that create the fault line to be exploited.

In a 1996 essay that was later revised, he wrote:

Given the social formation of the U.S. as a settler state based on virulent white supremacy, the racialization of all aspects of political life operates as a material force in itself—shaping and infecting every aspect of the political process. Thus, any effective Left movement must confront the major fault lines of the society…In a racist, imperialist society, the only viable strategy for the left is to build a movement against racism and imperialism.

His version of the historic bloc is black and Latin American. But he calls for  “an agreed-upon Black priority” with African Americans as the “cohering force” in the struggle against capitalism. In the key area of fighting law and order measures—so central to his, and BLM GNF’s, revolutionary strategy—“the leadership clearly came out of the black community,” he notes. Blacks, to people like Mann and Goldberg, will be the revolutionary agents, and the struggle to make the U.S. a socialist state will be fought in the name of black justice.

Early on, Mann settled on Los Angeles bus riders as more easily organizable and indoctrinated than factory workers. They were more destitute, more black, Latino, and Asian, and more female, than the average worker. “At a time when many workplaces have 25 to 50 employees, an overcrowded bus has 43 people sitting and from 25 to 43 people standing,” he wrote. “Ten organizers on ten different buses can reach 1,000 or more people in a single afternoon,” That’s why his Center pioneered the creation of a Bus Riders Union.

It was precisely at the BRU that Cullors was trained after Mann’s Strategy Center recruited her, and where she combined organizing training with ideological instruction. “I read, I study, adding Mao, Marx, and Lenin to my knowledge of [bell] hooks, [Audre] Lorde and [Rebecca] Walker,” she wrote in her 2017 memoir When They Call You a Terrorist. The organizers were trained, according to Mann, to “go beyond narrow ‘trade union’ or ‘bus’ consciousness to build a movement based on a more transformative, internationalist consciousness” and create a “united front against U.S. imperialism—rooted in the strategic alliance of the multi-racial, multi-national working class.” This is what he called “the explosive combination of deep ideological framing and grassroots organizing.”

In his 2011 “organizing manifesto,” Playbook for Progressiveswritten two years before Cullors reached fame by helping to found BLM—Mann already identifies her as “gifted.” In 2006, Cullors helped found the Center’s Summer Youth Organizing Academy “to recruit and train a new generation of high school youth.” At the time of the book’s writing, adds Mann, Cullors “teaches classes on political theory and organizing.” She was at the Center for over a decade, as other sources have confirmed.

To be sure, a much bigger revolutionary payoff for all training by Mann would come when Cullors founded first BLM, and then BLM GNF, and began in earnest the work of dismantling the American cultural narrative (or hegemony in their language) by getting many Americans, especially the young, to believe that they should destroy their country and culture because it is white supremacist at its core. Not for nothing does Cullors tell us herself that she is a “trained Marxist” and that the only reason she does not use the term communist is that it’s gotten a bad rap.

Other important battles in the war to dismantle America have been won because of Mann’s training of BLM leaders. For instance, Black Lives Matter succeeded in pressuring the Los Angeles School Board to cut the LA Schools Police Department’s $70 million budget by 35 percent on June 30, 2020, after a full month of riots and destruction following Floyd’s death. Afterwards, Mann took a victory lap. Writing on August 21, 2020, Mann cast the victory in Gramscian terms:

We know of no other Defund the Police campaign in a major U.S. City that has made such a major political and material breakthrough…Our campaign was also a major ideological victory. It delegitimized the very existence of police in the public schools and affirmed the experience and demands of the most militant and conscious Black students.…Dozens of angry, articulate, and organized Black students—many from Students Deserve—testified that the very presence of police in the schools was a racist and anti-Black attack on their racial identity, self-worth, self-confidence, and academic performance. Dr. Melina Abdullah, co-chair of Black Lives Matter L.A., testified that all three of her children suffered police abuse in the schools while her son’s first experience of anti-Black police brutality was at the age of six. She described in painful detail how every aspect of a Black child’s life is criminalized and why the demand for No Police in the Schools was a life and death issue for the Black community. (Italics in the original)

That this Marxist-inspired effort to reduce police forces, which followed the determined indoctrination of people, has succeeded to such an extent is bad enough. Without law enforcement, a future crisis like the one precipitated by the killing of Floyd could lead to even greater violence and destruction than we experienced in 2020. Even with police, it was the costliest civil unrest in U.S. history, according to the Insurance Information Institute, and we experienced a 30 percent spike in homicides in 2020, according to the FBI.

“A successful revolutionary movement,” Goldberg explained, “would first have to engage in a long-term effort to undermine that consent” Americans have given to their system. And this campaign to present the counter-narrative to America’s story began very quickly after BLM was launched by Garza, Cullors, Abdullah, and others. This is what BLM and the 1619 Project do today through the curricula they send to the nation’s 14,000 school districts. It’s also what CRT “anti-racism” trainers do in all aspects of our lives.

Zach Goldberg, a doctoral candidate at Georgia State, detailed in the Tablet in August 2020 how much the media began to sell after the BLM GNF narrative following Zimmerman’s acquittal in July 2013. Prior to 2013, the terms “white,” ”racial privilege(s),” ”of color,” and ”racial equity,” were hardly ever used, wrote Goldberg. Things began to radically change that year, however.

By 2019, on the eve of the George Floyd riots, the frequency with which The New York Times and The Washington Post used these terms had exploded. More importantly, the terms that deprecate America and its founding principles became generalized. “From 1970 until 2014, the combined usage frequency of the three ‘macro-level’ racism terms—systemic racism, structural racism, institutional racism—never exceeded 0.00006% of all words in any of the four newspapers,” Goldberg writes. “By 2014, however, this ceiling was shattered, particularly in the Times and Post. In the final year of the series (2019), the Times (0.0004% of all words) and Post (0.00056%) were using these terms roughly 10 times more frequently than they were in 2013 (0.00004%, 0.00005%).” The media, in other words, had taken an active hand in inculcating the counter-hegemony, whose acceptance is needed before communists can topple a country.

The Need for a New Grand Strategy

Why expose all this? My hope is to make it plain why schools are teaching children these new ideologies, and why workers are being subjected to what can only be described as Gramscian, consciousness-raising struggle sessions at their places of work, and why even the military and the churches are following suit. Revolutionary theoreticians recruited and trained the founders of the BLM organizations. After eight years of existence, they have brought America to the brink of societal change. Once we understand this, we can start to envision a grand strategy that will defeat their efforts.

What that strategy will look like is the subject of an entirely different essay—or hopefully many essays. The purpose of this one is to say, on this 30th anniversary of the collapse of the Evil Empire, that we have a new problem.

A grand strategy to confront the new Marxist threat would need to understand the mutation. It would need to grasp the fact that the new threat relies on organizing people in different environments and then indoctrinating them. It takes place on buses, domestic work, schools, or neighborhoods about to be gentrified. A grand strategy must grasp what is at stake. It’s nothing less than the replacement of the key American idea that “All Men Are Created Equal” with the lie of white supremacy. Such a strategy would have to reckon with what is happening in our schools. It would need to understand that violence will remain central to Marxist success. Dismantling police forces, the prisons, and the court system itself (which Patrisse Cullors calls for in this video) is part of an effort to leave society defenseless. Once enough people are converted, then the revolutionaries need only wait for a moment of crisis.

We will need to understand what people like Goldberg have in store:

In societies that have a vibrant civil society, revolutionary strategy cannot be based on a pre-given Marxist formula in which a moment of crisis makes the oppressive nature of the capitalist system clear and sparks an insurrectionary struggle that smashes the capitalist state and establishes socialism. Gramsci argued that crises are important, but that they do not ensure that oppressed people will believe in the need for a new economy or that they will have the power to wage a successful revolutionary struggle. To Gramsci, an insurrectionary moment will only succeed if it follows a long-term effort to win oppressed people over to a transformative vision and if it builds working class power over time.

Many Americans have begun to grasp all of this intuitively and have begun to rise up and oppose CRT. To succeed, however, they will need our support.


This article was published on December 16, 2021, and is reproduced with the permission of Law & Liberty.

Mike Gonzalez, the Angeles T. Arredondo E Pluribus Unum Senior Fellow at The Heritage Foundation, is the author of BLM: The Making of a New Marxist Revolution.

Arizona Legislation Would Require Schools Teach ‘anti-communist’ Civics Curriculum

Estimated Reading Time: 2 minutes

Editors’ Note: The exchange between two Arizona legislators at the end of the following article encapsulates the major divide in America today. The (Democrat) left’s Marxist socialist ideology currently being forced without a mandate through Congress and the Executive branch, trumpeted by a corrupted and state-acting media and enabled by public school and higher education indoctrination throughout the land is diametrically opposed to our liberty, our natural rights and our history as a Judeo-Christian nation with a Constitution that established the individual citizen as the sovereign and a country governed by consent of the people for the first time in world history. We are now seeing restrictions of liberty everywhere, growth of a police state and an explosion of crime and chaos on American streets. The ingredients for a radical departure toward a statist model of governance with inordinate police power enabled by the pandemic and the highly questionable 2020 election results should concern every informed citizen who values the liberty we have and the America we love. On this Thanksgiving in 2021 let us recommit to the great gift we have been granted over two centuries ago and which must be defended against tyranny and loss by every generation and every American patriot.


Two Arizona Republicans whose families fled communist countries want schools in the state to teach about the evils of the political philosophy.

State Rep. Quang Nguyen, R-Prescott, announced Tuesday his plan to file legislation he said would strengthen civics instruction and civics literacy education for Arizona’s K-12 students.

Nguyen’s family fled communist Vietnam.

“This is very personal to me, as someone who has survived a communist war,” Nguyen said. “I have lost very close family members to the evil ideology of communism. I know what it feels to lose a nation to communism and that’s why I do not want my fellow Arizonans to ever go through what I have.”

“It is up to us to ensure that future generations have an honest understanding of what communism truly is and the horrors it has produced for mankind. Otherwise, it is likely to be repeated. The victims and survivors of communism deserve to have their voice heard.”

House Majority Leader Ben Toma’s family fled communist-run Romania. Toma, a Peoria Republican, is co-sponsoring the legislation with Nguyen.

“I believe in America and its cornerstone principles of liberty, freedom, and democracy,” he said. “I also believe that we have a solemn obligation to prepare today’s students to be tomorrow’s leaders.”

Toma said the legislation strengthens a student’s foundation in civic literacy and understanding of what makes America exceptional, and how it stands in stark contrast to communism and totalitarianism.

Nguyen’s bill would require the state academic standards in social studies to be retooled to include discussion of “political ideologies that conflict with the principles of freedom and democracy essential to the founding principles of the United States.”

Similar legislation was debated as the previous legislative session came to a close in June but failed to make it to Gov. Doug Ducey’s desk.

Rep. Daniel Hernandez, D-Tucson, said during previous debate white nationalism is more dangerous of an ideology than communism. Nguyen had a candid response.

“White nationalism didn’t drown 250,000 Vietnamese in the South China Sea,” he said.


This article was published on November 23, 2021, and is reproduced with permission from The Center Square.

BLM: America’s Homegrown Marxism

Estimated Reading Time: 4 minutes

A new book exposes the ideological wellsprings of the Black Lives Matter movement.

BLM: The Making of a New Marxist Revolution, by Mike Gonzalez (Encounter Books, 2021), 234 pages.

A running joke on the climate-skeptic right depicts environmentalists as political watermelons—green on the outside, red on the inside. After the rampant rioting and looting of two summers ago that used George Floyd’s death as a pretext, it’s high time the culprits got their own fruit analogy. Per Mike Gonzalez’s latest book, BLM: The Making of a New Marxist Revolution (2021), the namesake group resembles a fig—black on the outside, red on the inside. For all its outward pretension of caring for the plight of black Americans, the movement’s inner drive has proven to be the overhaul of American society along Marxist lines.

Much like his prior bestseller The Plot to Change America (2020), Gonzalez’s book argues the simple point that today’s far-left social movements didn’t come out of anywhere—they’ve only been portrayed as such by a pliant media. For the lay observer, Black Lives Matter (BLM) may seem like a discrete response to the killings of Trayvon Martin, Michael Brown, and George Floyd, one limited to advocating for the rooting out of racial inequities from policing and the criminal justice system. Gonzalez proves beyond doubt that this is not the case. BLM is but the latest iteration of a long effort, first undertaken by the Soviet Union, to whip up racial animus and urban unrest for the benefit of Marxist causes. “Behind the prison and police reform façade,” he writes, “lies a deep ideological commitment to abandoning our free-market and liberal democratic system and to remaking America along Marxist lines.” The reason this effort has fared far better than in the 1920s and 1960s is owed to the media’s refusal to cover these groups critically and to the state of ritualistic self-flagellation into which the liberal establishment has been cowed since the killing of George Floyd.

But BLM can’t be reduced to its interpretation of the Founding, lest we overlook the forward-looking elements of its ideology. Gonzalez proceeds to sketch a history of the links between communism and parts of the African American community beginning in the mid-19th century, when the Marxist objection to American capitalism wasn’t so much slavery as wage slavery—namely, industrial employment. As soon as it formed, the Soviet Union began its own efforts to convert black Americans to communism through figures from the so-called Harlem Renaissance of black letters, such as Lanston Hughes, W.E.B. Du Bois and Claude McKay. The Soviets’ ambition to destabilize America by setting up “a separate Negro state” from which to launch a revolution across the rest of the country, however, did not align with Marcus Garvey, the leader of the separatist, pan-Africanist wing of the black movement working towards a similar end. In fact, Garvey would remain a staunch anti-communist all his life. “Though black intellectuals may have fallen for the siren song of communism,” Gonzalez writes, “rank and file black Americans saw through Moscow’s actions and said no, thanks.”

But the mix of Marxism and racial identitarianism would come to a head in the 1960s, when “the core principle of the civil rights era—that discrimination on the basis of race was evil—was almost instantly reversed.” A new generation of black leaders including Malcolm X, Stokey Carmichael, Angela Davis, and Assata Shakur would break with the civil rights movement’s incrementalist methods and color-blind policies, instead deeming white Americans—and thus America at large—inherently evil. This, in Gonzalez’s telling, is precisely the generation that trained, groomed, and eventually passed the torch to today’s BLM leaders, people such as Opal Tometi, Patrice Cullors, Alicia Garza, and Melina Abdullah. “Even before they created the hashtag expression #BlackLivesMatter in 2013 that later became an empire of revolutionary organizations around the world,” Gonzalez writes, “they belonged or associated with an interlacing web of socialist groups that have been trying to overthrow the American system for decades.”

Since emerging as an online rallying cry in the wake of Trayvon Martin’s death, BLM has been beefed up with considerable organizing muscle through the creation of the Movement for Black Lives (M4BL) and BLM Global Network Foundation, “both radical, anti-capitalist organizations that seek a root-and-branch change of the way the U.S. is constituted.” In 2020, this network was further ramped up through the creation of a SuperPAC—meaning that BLM can fund candidates and lobby for bills—all thanks to the support of an interlocking web of philanthropic organizations—George Soros’s Open Society Foundations, Susan Rosenberg’s Thousand Currents, Drummond Pike’s Tides Foundation, and the Buffett family’s NoVo Foundation. Through its lobbying of Congress and its funding of soft-on-crime district attorney races, BLM has been able to pressure the FBI out of investigating violence committed by what it calls Black Identity Extremists (BIEs), and effectively lessen the punishment for the lawlessness that dovetails with BLM.

For depicting such a despairing phenomenon, the book ends on a remarkably hopeful note. Gonzalez hopes that the moral panic about the state of America’s race relations that so bedevils our elites can be stemmed and eventually rolled back through a combination of reasoned reforms making police departments more accountable, cold-headed books like his proving that the impression of a “carceral state” up against black Americans is an illusion, and the kind of civil courage on display in the grassroots effort to stop critical race theory continuing. Thirty years ago, America led the world’s defeat of communism. With enough facts and spine, its homegrown variant can be defeated again.


This article was published on November 13, 2021, and is reproduced with permission from The American Conservative.